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NOTES
FROM
AN
ORDINAND
Like all students I'm in the middle of my summer holidays
without the pressures of directed weekly reading tasks and
homework to complete. This has given me the chance to catch
up on more general reading and to reflect on what I have been
learning and what is still to come. Next term we will be studying
St Paul's Epistles in the New Testament and I have been doing
some preparatory reading about both St Paul the man and the
relationship he had with the various churches he formed. It
is very evident from his writing that he cared a great deal
for his churches both for the people who formed those churches
and for what they did; the way they led their lives.
That got me reflecting about what is "church" for us in the
twenty first century. However we define "church", what binds
the people together is our shared sense of trust. This summer
I have also been reading "Tokens of Trust" by Rowan Williams
and found myself thinking about who do we as Christians trust
and what do we believe in? When we say the Creeds together
we are setting out what Christians can expect each other to
take for granted, our shared belief in God and so we have
a basis for trusting each other. This is an attribute sadly
lacking in our society today. I can remember when the doctor,
the teacher, the local bobby and the bank manager were all
seen as professional people and the trusted pillars of their
local society. However, we now seem to distrust the education
and health systems, the police and even the government. In
business we have the examples of Enron and other very big
company and bank frauds damaging images and reputations. Caution
in our dealings, or natural suspicion, is good for us but
perhaps the pendulum has swung too far when we assume that
matters are not arranged for our benefit. Our sense of mistrust
stems from a sense of not being in control or sensing that
someone else is "pulling the strings".
Paul in his letter to the Ephesians writes with passion about
the events surrounding Jesus Christ and tells the people in
Ephesus that God has at last revealed his purpose, his agenda
of peace and praise. We are created to live in a world that
should be reconciled, in which communities should share life
together. So what do Christians have to offer? We believe
we have encountered a God who has forgiven us unconditionally
and that causes us to think about the freedom and power of
his love. This is a God we can and should trust, a God who
has our well-being at heart. I also think that we need to
be prepared to talk about how and why we know any of this
is true.
Belief in God starts for a lot of people from a sense of "we
believe in"; we trust some kinds of people. We like the way
they live, the way they live is the way we want to live. If
we really believe in all this then, as Christians, we have
a responsibility for making God believable to other people;
we need to share our faith. Part of the way we do this is
through the work of the Mission Committee with its policy
of "cheque book plus" as it seeks to get more involved with
the causes supported than just sending a donation; we seek
to engage with the people we are trying to help. Another way
it is done is through all the pastoral work of the church
community a lot of which passes unseen.
At the end of September both Elstead and Thursley are joining
the national "Back to Church Sunday" campaign though the invitations
we will be giving are not intended to be restricted to those
who have previously been to church. We will be inviting people
to come along to church with us and to share in our life until
they too can say "I believe". For some people the initial
attraction will be the physical building with its atmosphere
of tranquillity in an otherwise busy world, for others it
will be the choral traditions, for others it will be the pattern
of services. What is important is that people realise that
"church" is somewhere where we can safely put feelings of
dependence and need, that the church and the God that it worships
is something in which people can put their trust.
Peter
Muir
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